In the morning, while
it was still very dark, he got up and went out to a deserted place, and there
he prayed. Mark 1:35
Mark’s gospel is the busiest of the four gospels. In Mark, one of the most common words is
“immediately.” Immediately, Jesus does
this. Immediately, Jesus does that. Jesus is on the move, preaching, healing, and
casting out demons. He passes from one
town to the next, from one emergency to the next. In the first few verses of the opening
chapter of Mark, Jesus has been baptized, tempted by Satan in the wilderness,
calling disciples, teaching in the synagogue, casting out an unclean spirit,
healing Simon’s mother-in-law, and for an evening nightcap,
“they brought to him
all who were sick or possessed with demons.
And the whole city was gathered around the door. And he cured many who were sick with various
diseases, and cast out many demons…” (1:32-33)
Finally,
In the morning, while
it was still very dark, he got up and went out to a deserted place, and there
he prayed. (1:35)
We aren’t sure how long he is able to be alone. The next verses read:
“And Simon and his
companions hunted for him. When they
found him, they said to him, “Everyone is searching for you.” (1:36-37)
Little rest for the righteous.
As I reflect on this passage, I think it is nice to be
needed. It is good to be able to do
meaningful things that help others. It
must have felt good to do good. I also
notice that I am exhausted just reading it.
Jesus healed people all day and all night. The text doesn’t tell us, but we might well
assume that there are sick left unattended.
A healer’s work is never done.
Mark is careful to tell us that Jesus took time “while it
was still very dark” to find a deserted place and pray. You can
define what it means to pray in your own way.
Personally, I walk my dogs.
Some people meditate. Others run.
Others practice yoga. Some sit
quietly with a sacred text or icon. My
mother would pray while she tended her garden.
Maybe there is a right way or a wrong way to pray. I’ll leave that for others to judge. We do need our “down time”--our deserted
place in the dark time, however we practice it.
I find myself exhausted by the news that comes at us 24/7
through our smart phones. I get a case
of compassion fatigue just from reading the latest reports and analysis from
and about Gaza, Iraq, and Robin Williams.
Not only the news of the suffering of strangers fatigues me. The suffering of those I know including my
own worries is enough to send me to a deserted place in the dark for a long
time.
The wise tell us that we need to practice the dark ways in
the deserted places, in part, so we don’t end up in them. Also, we need the dark to keep our balance
and to find what the dark has to offer us.
A beautiful book is Learning to Walk in the Dark by Barbara Brown Taylor. This book is an invitation to embrace the dark, both physically and
metaphorically. It is in the dark that
we find the sacred. God comes to us in
the dark.
I am going to explore the dark this Fall during worship by
looking at biblical texts that feature darkness as place to touch the
Holy. If light is the via positiva filled with action and good
works, the dark is her lover, the via
negativa, whose work is emptying, receiving, and solitude.
In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. Mark 1:35
In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. Mark 1:35
