Shuck and Jive


Monday, September 11, 2006

Remembering 9/11/2001

(Hi Friends,

Five years ago, on September 12th, 2001 we held a service at the church I served at that time, The First Presbyterian Church of Billings, Montana. It was a service to acknowledge the shared grief of the events the day before. At that service I shared these words. It was called A Meditation After a Day of Violence I offer them here to honor the memory of those who lost their lives and to honor our quest for peace. John)


"This is a day of mourning for the victims of the unspeakable violence yesterday in New York City and at our nation's capitol. We stand with those who have lost loved ones with deep sorrow. Our sorrow will never reach the depths as that which has been experienced by those who have lost fathers, mothers, sisters, brothers, wives, husbands, life partners, children, loved ones.

The act of terror and violence against innocent people is inexcusable. There is no reason under heaven for an act so cowardly and so despicable as violence against innocent men, women, and children. Violence at this magnitude is beyond horror. It is not justified now, nor ever. The scars will remain with us for as long as any of us here will live as well as with the lives of our children and our children's children.

In response to this we feel justifiable rage. The Psalmist echoes our feelings even as we may not dare to speak the words aloud: "O daughter Babylon, you devastator! Happy shall they be who pay you back what you have done to us! Happy shall they be who take your little ones and dash them against the rock! (Psalm 137:8-9)

Our anger and sorrow is deep and will grow deeper still as we hear more about the victims and as we absorb the anger and the anguish of the nation. It will be tempting--so tempting--for us to seek vengeance quickly, something, anything, to soothe the rage.

It is at this point at which we need God. It is at this point at which we need to express our rage and anger toward God. We direct it toward God not because God caused it, but because God receives it. God became one with us on the cross in Jesus Christ for our anger and for our rage and for the injustice of the suffering. We must give our rage to Christ, for only Christ is large enough to receive it and to melt it.

The enemy is not the Muslim people or the Arab people. The enemy is violence itself. Violence bred by injustice and uncontrollable rage which has turned to hatred. The answer will not be more violence bred by more rage and more hatred and more injustice. This will only lead to the deaths and to the suffering of more innocent people and it will not bring peace to our world.

Yet, we must bring the perpetrators to justice. This is not an attack on the American people. It was an attack on the very fragile spirit of human life and morality. Violence is the evil. Justice will only come as the world itself puts the perpetrators of violence on trial. Virtually every nation has condemned this act of terror, including the Palestinian people. Muslims, Christians, Jews all have condemned this evil.

Now it is time for Muslims, Christians, and Jews, to seek peace. We must together seek peace with justice. We must work together for justice. We must work for a justice that will put these doers of violence on trial so the world may speak with one voice against violence and any who enacts violence. It is not the way to solve conflicts.

We must also work for a justice that is not blind to the cries of suffering and oppressed people. We may have the opportunity now to ask ourselves: "Why are so many of the Arab people so angry at America?" Asking that question in no way justifies or excuses the unspeakable acts of evil and terror that have been committed. But if we seek justice with peace for all people on this fragile globe we must truly seek the answers with openness and a desire for truth. It will take a miracle for this to happen. It will take a miracle of God for us to work for a true and lasting peace with all of our neighbors.

We must pray for that miracle. Else I fear for the survival of the human species. I do not think that I overstate that concern. Our technology and our weapons of destruction and our vulnerability to misuse them is so great that we human beings could make for our own destruction unless we learn the difficult, the courageous, the humble, the Christ-like way of peace.

To love our enemies does not mean that we do not do everything in our power to end violence and to bring the doers of violence to justice, and sometimes that requires force. Force blessed and enacted by the agreement of nations united for peace. To love our enemy means that we recognize that we become the enemy we despise when we let that hatred and rage consume us. We are to love our enemy for ourselves as much as the enemy.

I read passages from the Hebrew Psalter, the Muslim Qur'an, and the Christian Gospel to demonstrate that these three great and peaceful religions are just that--great and peaceful. The people who faithfully pray and practice their beliefs around the world all want the same thing we do--to live in peace with neighbor, to seek happiness, to enjoy life, to live freely. We must not let those few who insist on violence to destroy that hope of peace and freedom that God has planted within our souls.

In these critical days and weeks to come, the leaders of our nation and of the world need our prayers to work a miracle. May we pray for that miracle each day. As followers of Jesus we can do no less."

2 comments:

  1. Thank you for your thoughts. But isn't it possible that a religion that deliberately denies what God has revealed about the person and work of Christ and the only way of salvation is not from God. After all, does God contradict himself? (See I John)
    See http://biblicalcommentary.blogspot.com/

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  2. That was an incredible sermon you made, thanks for sharing. Looking back on the tragedy of 9/11, I’m able to remember more clearly by reading your post, beyond the shock and sadness of the event, the global sense of shared opportunity in the aftermath of that day of destruction, the opportunity that this time we would come together in the world and unite against violence in the name of our common humanity. Now, looking back, we’ve seen the tide of that hope wash back and recede some, but it isn’t gone, we can still make it happen...

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